Wednesday, March 28, 2007

Charis Partners in Madrid: Report (part 1)

(brrrring!) I woke up from my reverie with one of those unsettling “already-but-not-yet” feelings in my gut — already good people, but not yet enough.

Marie and Fred were sent from the Lyon, France GBC to serve with the GBIM team in Madrid. Fred organized and hosted the Charis Partners in Madrid encounter

The Grace Brethren were born in Wittgenstein (Schwarzenau near Marburg) out of the German pietistic movement in 1708. Flight from 18th century persecutions wedded with a heart for mission have today resulted in Grace Brethren people living out their faith in 28 countries around the globe. Unhappily in 2007, one finds limited numbers of the Grace Brethren in Europe (1).

Among them, however, are some truly Europe-class people. Some are lay workers, others receive remuneration in order to dedicate larger quantities of time to disciple and church multiplication.

Susanne and her husband, Rainer, have been on mission in their home country, Deutschland, for over two decades

Concerning the remunerated-to-serve Grace Brethren in Europe, well, in my opinion our ratios are inversed. We currently have a team of 42 Americans who dedicate their full workweek to mission, but only 13 Europeans.

(Nota bene: we are experimenting in order to uncover sustainable complements to the “full-time” paradigm.)

So our remunerated team ratio is 3/4 American to 1/4 European. Why is this? What if… we were to reverse that ratio?! How could we do it?


Alfredo was formerly the Portuguese General Secretary for InterVarsity. He also initiated the handwritten Bible project that swept through Portugal

My dream is to see European-led, multinational gift-based teams prayerfully make and mentor disciples who in turn spawn spiritual communities.

Don Quixote de la Mancha, the idealist, and his faithful compagnon, Sancho Panza

The Charis Partners (2) gathering in Madrid (Feb. 23-28) was orchestrated to present my ideas on why our ratios must be reversed (3) and to have Europeans deliberate how that might be done.

So 15 of us gathered together, not as Europeans or Americans, but as sisters and brothers in Christ, to prayerfully ponder the overarching question, “How might we see the Charis Partners multiply in a dramatic way?”



I will forego a blow-by-blow account of our six rich days together, but here is a list of our discussion topics that we established, inviting the Holy Spirit to guide us as we dreamed together about seeing the Charis Partners dwarf the GBIM Europe Team.

DISCUSSION TOPICS

“State of the Union: the Charis Associates speak out !”
“Our common guiding principles and values”
“Our vision, purpose & objectives”
“Where & how do we find people of common heart & vision ?”
"The origins of Charis International and Charis Partners.”
“The creation of a Charis Europe mission agency ?”
“Coordination between the European Grace churches, Charis Europe & GBIM.”
“Tips on keeping in contact with and stimulating prayer for Charis Partners.”
“Financial, administrative infrastructure for Charis Associates — support, expenses, medical and retirement.”
“The sending church’s perspective on the strengths and weaknesses of the current Charis Partners strategic, financial, administrative systems.”
“Why must we see the Charis Partners dramatically increase their numbers? political, sociological, economic and missiological reasons."


30+ year veterans Larry and Vicki DeArmey shared highs and lows of life on mission in Europe. Fred, Alfredo, Rainer and Susanne shared their perspectives on the strengths and weaknesses of being a Charis Partner in Europe today.

Eating together was not listed among our guiding principles, but you can see why it is highly valued. But one of the purposes of this gathering was to deepen our relationships, for if we want to journey together we will need strong ties. In Europe, community most often happens around the table. Twinky certainly knows how to build community!

Florent was Charis International's first president. His church has sent missioners to Madrid, Marseille, Dijon… !

In addition to missiological principles, I shared about resurgent anti-Americanism and the abysmal exchange $/€ exchange rate (which explains the sneer)

BIBLE MEDITATIONS
John 3:30: “He must become greater; I must become less.”
Edite posed the question, “Why did John need to become ‘less’?”
John 20:21 “As the Father has sent me, I am sending you.”
Alfredo expounded on “what it might be like for us to be on mission in 21st Europe in a way similar to Jesus’ way of being on mission in 1st century Palestine.”
Matthew 9:38 “Ask the Lord of the harvest… to send out workers into his harvest field.”
Louise passed out postcards cards that served as “prayer cards.” Just as in a soccer match, a yellow or red card stops the game, whenever someone felt we had reached a critical moment or sensed a need to pray, s/he held up her/his card and we prayed.

Edite gave Tim, Susanne and Rejane 10 minutes to put together a puzzle. But there was one condition… they could only speak in their mother tongue (thus English, German and French)

This was the context in which we dialogued, hoping to pray and plan our dream into reality. (To be continued…)


(1) I am not concerned with denominations here. This is simply the origin of a particular Protestant Evangelical tribe that issued from the widespread Anabaptist tradition. History matters to Europeans and most people find their family genealogy fascinating —knowing one's "roots" is an integral component of identity.
(2) I will develop the new profile of a Charis Partner in my next entry. These people, formerly known as Charis Associates, were nationals involved
vocationally in evangelism and church planting ministries.(3) I believe that a good team composition would be 50% European, 50% International — Africans, Asians, S. & N. Americans, Antarticans…

Wednesday, March 14, 2007

French media & Evangelical demographics

Evangelical visibility in France, well as the Fab Four once sang, "It's getting better all the time."

When I was in elementary school I wanted to have shoes just like Paul's, n'est-ce pas !
To answer the question that my daughter would ask just to make me feel old,
Paul is the 2nd from the left :-p
The March 1, 2007 edition of the weekly Catholic magazine La Vie published "Exclusive: The Map of France's Religions: department by department where the believers… and the atheists are." So here is a quick FYI sample from the current “Evangelicals-in-the-French-media” season.
La Vie's research shows that France is:
  • 64% Catholic
  • 28% Without religion
  • 3% Muslim
  • 2% Protestant
  • 0.6% Jewish
I found this report helpful and evenhanded. Just one monolithic statement crept in that would have been true during the 20th century, but not in the 21st. La Vie proclaims, "Catholicism remains the only national religion." As Aerosmith sang, Dream On!

France has become religiously pluralist due to the growth of Islam.
As La Vie admits, “Islam has become France’s second religion.”


Aerosmith somehow seemed cooler than this when I saw them perform in the ‘70s
(My older brother took me to the concert)

A FEW OBSERVATIONS


While 64% of all French people claim to be Catholic (1), only 2% of all French people between the ages of 18-29 are regularly practicing Catholics (2).

French Protestants are subdivided into three major branches: Lutheran, Reformed and Evangelical. Once the number crunching is done, France is somewhere around 1% Evangelical.
Between 1993-1999, the percentage of French people between the ages of 18-29 who claimed to be "without religion" rose by 59% (3).

Back in 2001, The World Christian Encyclopedia claimed that France's Muslim population was 7.1% (contra La Vie's 3%). That figure has certainly risen in the past 6 years. France has the largest Muslim population in Western Europe.


A mosque is being built about 100 meters from
the Protestant Evangelical Church of East Dijon (where I attend)





La Vie classifies the Côte d'Or, the department in which I live, as having 10 to 20 mosques. There are only 7 Evangelical churches in the department (pop. 500,000).

La Vie cites the French Evangelical Federation (FEF) of which the Dijon church is a member. Map source: www.lafef.com/protestantisme-29-40.html

The things that struck me about the La Vie articles is that Evangelicals were taken seriously, were quoted more often than Reformed officials, and that we are seeing terms like "Evangelical dynamism" creep into articles.

This was straightforward report with no negative overtones. Such neutral, respectful reporting is much appreciated and helpful. C’est La Vie!



(1) David Barett's World Christian Encyclopedia, 2001 gives the exact same figure.

(2) In 1993, 4% of the 18-29 age group claimed to be regularly practicing Catholics. By 1999, the figure had dropped to 2%, a 50% decrease in just 6 years. Sources: INSEE Les jeunes (143) and Les valeurs des français: évolutions de 1980 à 2000 (137).

(3) There are numerous indicators of a resolute French departure, irrespective of age, from institutional religion in general.

(4) Sébastien Fath, one of France's leading sociologists of religions, asserts, “in terms of regular practitioners, the [Evangelical] proportion [of all Protestants] goes beyond two-thirds, possibly even three-quarters." Bulletin de la Société de l'Histoire du Protestantisme Français, oct-dec 2002. Fath states that in 2002 there were approximately 350,000 Evangelicals in France. Compare this to 500,000 French Buddhists and Hindus, and 13,000,000 "without religion."